The Sumerian god Enlil
According to Sumerian stories dating back to about 3500 BC, he was a god of air and wind, weather and storms. He also was a god of growing plants, like the Greek goddess Demeter.
The Enuma Elish
Who were the Sumerians?
West Asian religion
All our West Asia articles
Enlil and Ninlil
When Enlil was young, he had a baby with the goddess Ninlil, and the other gods threw him out of heaven and he had to go live in the underworld. But Ninlil chose to go with him. And after a while he and Ninlil went back to heaven together.
The ruler of the gods
After this Enlil ruled the other gods, and was the father of many gods. The Sumerians said that he created people. But after a while of having people around, he got tired of listening to the people’s noise (compare the story of the Enuma Elish, or the Tower of Babel).
The Tower of Babel
Noah’s Ark
The Epic of Gilgamesh
So, as told in the Epic of Gilgamesh, Enlil sent a big flood to kill all the people (compare the story of Noah). The god Ea helped one man, Utnapishtim, survive the flood, and Utnapishtim repopulated the earth and then became a god himself.
Marduk defeats Enlil
But by around 1700 BC, the Babylonians were ruling Mesopotamia, and they had their own ideas about the origins of the gods. The Babylonians said that their god Marduk was the king of the gods, and that Marduk had defeated Enlil.
Who was Marduk?
The Babylonians
Bibliography and further reading about West Asian religion:
Ancient Mesopotamians, by Elena Gambino (2000). For kids, retellings of Mesopotamian stories and lots of context.
Gods, Goddesses, and Monsters: An Encyclopedia of World Mythology, by Sheila Keenan (2000). Easy reading.
Religion in Ancient Mesopotamia, by Jean Bottero (2001).
God Against the Gods: The History of the War Between Monotheism and Polytheism, by Jonathan Kirsch (2004). From Akhenaten in Egypt, through Judaism and the rise of Christianity. Lively, popular writing.
A World Full of Gods: The Strange Triumph of Christianity, by Keith Hopkins (2001). Entertaining account of what it was really like at non-Christian and early Christian religious events. Not for young kids.