Cavendish - European Philosophy - Margaret Cavendish
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Cavendish

Margaret Cavendish
Cavendish

Margaret Cavendish was a little younger than Hobbes and Descartes, but she knew both men and had many philosophical debates with them when they were all living in Paris. She proposed that even things that seemed separate from your body, like thinking or dreaming, were really just part of the working of your brain.

Like other girls in the early 1600s AD, Margaret didn't get to go to school, but her family had enough money so that she and her seven brothers and sisters had a tutor at home. When Margaret was 21, in 1644, she traveled to France as the queen's maid of honor, and lived at the court of Anne of Austria. She was homesick at first, but her mother convinced her to stick with it. A year later, Margaret got married to a much older man, and took the name Margaret Cavendish. Cavendish's whole family - her brothers and sisters, and her husband - were all supporters of King Charles against Cromwell, so Cromwell exiled them from England and they had to live in France. Like most other European philosophers, Cavendish did not have any children.

Cavendish started publishing her writing in 1653. Where Hobbes had recently said that souls were not separate from bodies, Cavendish took a step further and said she didn't believe people had souls, or that God made things happen. Instead, Cavendish saw the world, and everything in it, including people, as entirely made up of natural materials and natural causes. She pointed out that falling on your head can injure your brain so you can't think right, so thinking must be something physical that injuries can affect. Also, what you eat can affect your mood - how could that happen if your mood was not created from natural materials?

In 1660, when King Charles II got back into power in England, Cavendish and her husband were able to go back to England. A few years later, Cavendish published her Orations, arguing for freedom and equality for women. In 1664, she published a collection of her letters, arguing that people are not special, but just like other animals. It's only because we are people that we seem special to ourselves. Like Hobbes, she found it hard to believe in God, and she thought people would run wild without a king to rule them. Like Descartes, she thought scientists should start by reasoning rather than experimenting, because we can't trust what our eyes and ears seem to tell us. In 1668, Cavendish published a novel about an imaginary world, The Blazing World, where a young woman becomes the empress of a world of talking animals, and then leads the army to invade Earth and take it over.

Cavendish died, maybe of a stroke or of heart failure, in 1673, when she was fifty years old.

Hobbes
Cromwell

Bibliography and further reading about Cavendish:

Hobbes
Cromwell
Anne of Austria
Restoration
Modern Europe
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Karen Carr is Associate Professor Emerita, Department of History, Portland State University. She holds a doctorate in Classical Art and Archaeology from the University of Michigan. Follow her on Instagram, Pinterest, or Twitter, or buy her book, Vandals to Visigoths.
Karen Carr is Associate Professor Emerita, Department of History, Portland State University. She holds a doctorate in Classical Art and Archaeology from the University of Michigan. Follow her on Instagram or Twitter, or buy her book, Vandals to Visigoths.
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